
3.10/H1)
The last Blowing of the
Trumpet for the
Definition Power of
Philosophy
Heidegger (1962)
H1-hoped that his deliberation
on the matter of being would bring about a
solid under-standing of Dasein bringing
the average everydayness of
Being-in-the-world into view as
the 6Oe-objective under control. This
mental pornography should bring
of love and children? And here he goes on precisely
describing that approach, void of any under-standing
of his
own inner perspective
of his 8Ce-being with his
parameters
below for the
- purpose
of dealing with
his OPTION
II about what is
>6 very
good in
view - of
the
meaning
of his
potential L3-reframing,
in order to be able to
- become socially effective
in Ce-establishing
Communication, so that
- what is
F8-essentially necessary, can be
functionally fulfilled in
desirable
- ways by sufficiently
20- reducing
ideo-logical
spin to
make it
more
widely
possible.
That entails that in his working space
philosophy, his
outer perspective Heidegger
should
- have faced the challenge
of the OPTION I at his time, in
dealing
- with what is
>5 good,
lifefulfillment, rather than then
zeitgeist, by
- ethically tuning into his
B1-belief,
to be able with his colleagues
- to Cp-prepare
Communication in a way to be in a
position to fulfill,
- what is F8-necessary
to argue in his circles in
lifefulfilling ways, to
- 13-be of
service#1
for the personally
relevant understanding#3 of being
and that among
people of good will for OPTION II
rather than sacrificing it, as he did,
with OPTION I
rhetoric to gain
some zeitgeist fame - also among
the Nazis!
Philosophers, mostly openly like
Nietzsche, or subtly disguised like
Heidegger, ultimately nihilistic
about the
innate being of real people,
freak away from such challenges as above
specifically outlined for Heidegger's
8Ce-being. They refuse it in
reference to the philosophical
discipline that negates it in its
totalitarian fear
of OPTION II
to be suppressed with the
three
taboos according to which being
has no innate individual right to the
point worth 1) telling stories
about it, 2) referring to it with
metaphors, or 3) claiming
something for it, denounced as egoistic.
Violating those taboos would open up the
philosophical cupboards out of which
skeletons might fall out! It would
expose the thinking catastrophes
of philosophies! And such attempts are
considered "poisonous" in those circles,
at Heidegger's time, up to ending up in
a concentration camp as did
happen to the reformed minister
Dietrich Bonhoefer.
Nihilism point to
what seems to indicate a
meaningless context for human lives,
cosmologically, contingent, and
ontologically and then non-sequiturs
about such philosophical categories in a
self-fulfilling way that non-existence
is more important that existence - a
typical philosophical nonsense with
terrible consequences if applied by
left- and right-wings or other
fundamentalist barbarians to human life!
This has already become the norm so that
when you philosophical deny the meaning
of even your own life, you are admired
when the rhetoric is mass-attractive.
Such is the mother of all lovelessness!
And then philosopher Martha Nussbaum
can create a bestseller about "Political
Emotion' claiming emotions up to
love for politics as if there was
love without
understanding real human beings!
The trick of treating love as a mere
emotion, allows to ignore the essence of
the to be beloved and his or her
relationship truth
and to fill that gap with
philosophical gibberish instead. That is
precisely what the German word "über-zeugen"
is about; remove the essence of a person
and recode the emptied mind with
what you want to convince him or her of,
or according to the zeitgeist, simply
engender the person in the way which you
want. Then you can simply use political
emotions as a means to
maintain OPTION I political
zeitgeist
culture to encourage people
to feel political emotions! And that in
short is advocating a more subtle
psycho-politics
as established by Beria for Stalin's
rule, then in a cruel way for a
general culture
of equality. Thus the focus
is easy rule, with
pseudo-religion substitutes
enacted with
philosophical spin about human
sentiments to be developed with
narrative art
to be run by spin doctors in the service
of political, mostly hidden agendas.
Thus "human" psychology
still prevails over
the proper
understanding of personally relevant
life- through tasks-fulfillment.
Nussbaum sees something wrong in humans
in their desire not to human - precisely
the wrong lies in defaulting to be
philosophical instead of
deepening
personally relevant understand beyond
being a mere product of evolution! Not
wanting to be at the mercy of nature,
philosophy aims at even controlling
God's order of the universe and life
with lego-centrism as if it is
all a mater of controlling particles and
philosophical objectives that are
forming all philosophy considers
existing. Nussbaum's solution is to
evoke the spirits of love to be
engendered by a society who has read her
bestseller up to patriotism as loving
one's country as a narrative -
which of course allows philosophical
interventions to shape it to the
zeitgeist beyond people's heads,
seemingly an
0-0 art
0-2 leading
to justice in the 2-2 palace.
People are then left with their inner
"dream speeches", e.g. the
eight dark inner evil voices by
which they can be divided to be ruled.
Heidegger felt that the all-determining
focal point of our Being-in-the-world
was going unnoticed because the
daily
realities of our existence are so trite
and numerous but, for Heidegger,
'knowing' was a kind of Being and Dasein
only discovers itself when it
comprehends reality - as if being
is a reality and no
substantial
actuality with its innate
relationship truth! The
latter can be
identified with the everywhere
still missing
science#3 to be understood in the
framework of the
meaning of life and
parameterized to understand
individual human beings such as I did
above indicated for Martin Heidegger
with his philosophy corresponding to his
13-20 ideology - on that level,
science#1
is in opposition with
science#0,
and science#3
in opposition with
science#2. Heidegger then put his
content-free world
philosophy#1 on top of his
conscience#0,
his worldly, wordy
humanity#2 on top his
personally
relevant consideration#3 for his
living space;
OPTION I an top of
his OPTION II
reducing it to "in-the world", e.g. his
mind and its think- or operating-system
under OPTION I
a must under the Nazis. Since the
Jews have another, more of a
11-13 tradition, they became the
ideal scapegoat for the
traumatized and philosophically
conditioned Alois Schickelgruber - all
fruits from applied philosophies
of the 19th and 20th century to mentally
and emotionally boost nationalism,
communism and fascism...
Context
|